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the sutra says: the practice of the dharma-ending age is rarely achieved by billions of people; they can only achieve the tao by reciting the buddha's name.

reciting buddha's name is not in your mouth, and practicing meditation is not in your legs

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the buddha uses great vows to make the cause of sentient beings with many good roots, and uses great deeds to make the cause of sentient beings with many blessings, so that those who believe in vows and recite the name will achieve such merits every thought.

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if you have strong faith and wishes, you will be reborn if you recite ten thoughts at the end of your life. if you have no faith and wish, even if you hold your name until the wind cannot blow in, the rain cannot wet it. it is like a silver wall and an iron wall, and there is no reason to be reborn.

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deeply believing in making a vow is the supreme bodhi; this faith and vow are the guide to the pure land.

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holding the name of a buddha is to protect and recite all buddhas, and it is not different from celebrating the name of all buddhas.heart sutra | master daoyuan: appendix to the speech of the buddhist temple: reciting buddha's name and worshiping buddhaheart sutra | chapter 4 of the question: why do you need to eat vegetarian foodtwo | among all the conveniences, the one who seeks to be straightforward and perfect is better than chanting the buddha's name and seeking rebirth in the pure land.heart sutra | the dharma of reciting the name is full of three roots, and the matter is fully controlled and religion is governed without any extra.two | master yin guang: why do people who recite the buddha's name die tragicallyheart sutra | reply to doubts oneone
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